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asika Thongsuk had been chosen because it opened onto the house's flat roof and was cool and free of mosquitoes in the evening. Upāsika Thongsuk's usual way of explaining meditation was to have them f
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meditation. She strove always in any task she set her mind to – with a joyous smile on her face that pre-empted victory. She was someone who never wasted any time and had no such thing as time free fr
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the body — nothing more and nothing less — no preconceptions or anticipations. The centre of the body, gentle application of the mind and no thinking — no more knowledge than this is necessary to emba
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room by herself. She was able to bring her mind to a ‘standstill within the standstill’ and her mind was able to penetrate through the centre going centrally deeper on the central axis within. At f
ในหนังสือเล่มนี้ ได้พูดถึงวิธีการตั้งเป้าหมายเพื่อให้ได้มาซึ่งความสำเร็จในชีวิต โดยมีการแบ่งเนื้อหาออกเป็นหลายบทที่เกี่ยวข้องกับการสร้างนิสัยการทำงาน การบริหารเวลา และการมองปัญหาให้ออก พร้อมทั้งแนวทาง
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her progress to Upāsika Thongsuk while divulging her wish to help her father in his afterlife destination. She had no idea where to look for him, but even so Upāsika Thongsuk said that Chandra's wish
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bacy 96 birthday of Chandra Khon-nok-yoong 12, 97 black magic, Phrabhavanavinyakhun previously dabbled in 92 body disconnected from mind 31; angelic 29; astral 29, 40; brahma 29; Dhammakaya Gotrabu 29
This book explores various themes and ideas that resonate with readers. It delves deep into characters, plots, and underlying messages that shape the narrative. The insights offered are both thought-p
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91; previously dabbled in black magic 92; estimates temple needs 100 million Baht 102; ordains 112; oversees construction work 105; pledges celibacy 111 philosophy of the ‘wise one’ 116 Phra Kru Palad
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67; funeral 69; in war effort 84; sickness, inescapability 35 suffers from delirium 68; updated Sikanchananand: family invited by Chandra Khon-nok-yoong after Thongsuk Sandaengpan 23; Khun journeys 67
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father's name is Geuin Porsit or Phosit.